Harry Potter and the Threat of Lashkar-e-Taiba

The title to this post is not the name of J.K. Rowling’s sixth book in the Harry Potter series — though it’s not bad. Lashkar-e-Taiba is an Islamic fundamentalist group based in Pakistan responsible for multiple terrorist attacks against India over the past ten years. Technically, Lashkar-e-Taiba was banned by the Pakistani government following the ...

By , a professor of international politics at the Fletcher School of Law and Diplomacy at Tufts University and co-host of the Space the Nation podcast.

The title to this post is not the name of J.K. Rowling's sixth book in the Harry Potter series -- though it's not bad. Lashkar-e-Taiba is an Islamic fundamentalist group based in Pakistan responsible for multiple terrorist attacks against India over the past ten years. Technically, Lashkar-e-Taiba was banned by the Pakistani government following the 9/11 attacks, so the group is now called Jama'at ud-Da'wa Pakistan. Only the name has been changed, however. What does this have to do with Harry Potter? DanielDrezner.com's trusted South Asia expert alertly informed him of the cover of the August 2003 issue of Zerb-e-Taiba (roughly translated, clash/clang/strike), Lashkar-e-Taiba's flagship publication. Now, if you look at the upper-left hand corner of the cover, you'll see an image of a Harry Potter book. Why? Apparently, the magazine has an article arguing that the Harry Potter series is really part of a missionary plot to spread Christianity to the Islamic parts of the world (sorry, no translation). The irony is extremely rich, since a slice of Christian fundamentalists -- particularly some (but not all) individuals affiliated with Focus on the Family -- have been arguing for the past five years that Harry Potter must be the work of the devil because it promotes worship of the occult. Think I'm exaggerating? Click here. For a rebuttal, click here. Now, while some in the blogosphere are less than enamored with the Harry Potter series, even these curmudgeons would allow that the series has caused a lot of children to become more voracious readers, which is all to the good. Saying that Harry Potter influences religious preferences would be like saying Frasier -- or Woody Allen, for that matter -- encourages people to enter psychoanalysis. Why do these books cause such heart palpitations among religious fundamentalists of all stripes? Wading into some hazardous waters -- let me add here that most devout people do not fall into the trap I'm about to describe -- here's my theory: If there's anything that scares religious orthodoxy, it's decentralized enthusiasm for something new. What devotees of Lashkar-e-Taiba or James Dobson share is an unquenched desire for order. Now, anyone who thinks of themselves as religious recognize this impulse, and one should never underestimate the power of faith to provide comfort in times of uncertainty. However, fundamentalist groups have an exaggerated fear of uncertainty, and any phenomenon beyond their control represents a threat to their world. Harry Potter may be harmless, but the books are beyond their control. They inject new and unwanted ideas into the heads of young children. God forbid that Muslim girls should read about a strong female character like Hermione Granger, or that young Christian children read stories that suggest not all authority figues are omniscient or pure of heart. Worse than any of these specifics, of course, is the central strength of the Harry Potter series -- the sheer inventiveness of Rowling's imagination. Reading the books teaches children that fantasies are fun, that it's a worthwhile endeavor to explore one's own imagination. This is the first step down the road towards independent thought -- the bane of all religious extremists. Turning back to Pakistan, the good news is that most Pakistanis are either ignoring or decrying this attack on Harry Potter. In fact, if this press release is any guide, Pakistani readers are far more upset about the Hollywood bastardization of Harry Potter and the Goblet of Fire. So maybe my pessimism about the state of that country is exaggerated. UPDATE: As Patrick Belton points out, it's not only religious fundamentalists that have a problem with magic.

The title to this post is not the name of J.K. Rowling’s sixth book in the Harry Potter series — though it’s not bad. Lashkar-e-Taiba is an Islamic fundamentalist group based in Pakistan responsible for multiple terrorist attacks against India over the past ten years. Technically, Lashkar-e-Taiba was banned by the Pakistani government following the 9/11 attacks, so the group is now called Jama’at ud-Da’wa Pakistan. Only the name has been changed, however. What does this have to do with Harry Potter? DanielDrezner.com’s trusted South Asia expert alertly informed him of the cover of the August 2003 issue of Zerb-e-Taiba (roughly translated, clash/clang/strike), Lashkar-e-Taiba’s flagship publication. Now, if you look at the upper-left hand corner of the cover, you’ll see an image of a Harry Potter book. Why? Apparently, the magazine has an article arguing that the Harry Potter series is really part of a missionary plot to spread Christianity to the Islamic parts of the world (sorry, no translation). The irony is extremely rich, since a slice of Christian fundamentalists — particularly some (but not all) individuals affiliated with Focus on the Family — have been arguing for the past five years that Harry Potter must be the work of the devil because it promotes worship of the occult. Think I’m exaggerating? Click here. For a rebuttal, click here. Now, while some in the blogosphere are less than enamored with the Harry Potter series, even these curmudgeons would allow that the series has caused a lot of children to become more voracious readers, which is all to the good. Saying that Harry Potter influences religious preferences would be like saying Frasier — or Woody Allen, for that matter — encourages people to enter psychoanalysis. Why do these books cause such heart palpitations among religious fundamentalists of all stripes? Wading into some hazardous waters — let me add here that most devout people do not fall into the trap I’m about to describe — here’s my theory: If there’s anything that scares religious orthodoxy, it’s decentralized enthusiasm for something new. What devotees of Lashkar-e-Taiba or James Dobson share is an unquenched desire for order. Now, anyone who thinks of themselves as religious recognize this impulse, and one should never underestimate the power of faith to provide comfort in times of uncertainty. However, fundamentalist groups have an exaggerated fear of uncertainty, and any phenomenon beyond their control represents a threat to their world. Harry Potter may be harmless, but the books are beyond their control. They inject new and unwanted ideas into the heads of young children. God forbid that Muslim girls should read about a strong female character like Hermione Granger, or that young Christian children read stories that suggest not all authority figues are omniscient or pure of heart. Worse than any of these specifics, of course, is the central strength of the Harry Potter series — the sheer inventiveness of Rowling’s imagination. Reading the books teaches children that fantasies are fun, that it’s a worthwhile endeavor to explore one’s own imagination. This is the first step down the road towards independent thought — the bane of all religious extremists. Turning back to Pakistan, the good news is that most Pakistanis are either ignoring or decrying this attack on Harry Potter. In fact, if this press release is any guide, Pakistani readers are far more upset about the Hollywood bastardization of Harry Potter and the Goblet of Fire. So maybe my pessimism about the state of that country is exaggerated. UPDATE: As Patrick Belton points out, it’s not only religious fundamentalists that have a problem with magic.

Daniel W. Drezner is a professor of international politics at the Fletcher School of Law and Diplomacy at Tufts University and co-host of the Space the Nation podcast. Twitter: @dandrezner

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