Michael Kinsley on the limits of conservatism

Post-election there was a lot of screeching that social conservatives wanted to roll back the “social progress” pushed largely by Northern Democrats over the past fifty years. Michael Kinsley’s essay today in the Los Angeles Times points out the obvious — at best, conservatives want to slow the accelerating change in social mores: Gay marriage ...

By , a professor of international politics at the Fletcher School of Law and Diplomacy at Tufts University and co-host of the Space the Nation podcast.

Post-election there was a lot of screeching that social conservatives wanted to roll back the "social progress" pushed largely by Northern Democrats over the past fifty years. Michael Kinsley's essay today in the Los Angeles Times points out the obvious -- at best, conservatives want to slow the accelerating change in social mores:

Post-election there was a lot of screeching that social conservatives wanted to roll back the “social progress” pushed largely by Northern Democrats over the past fifty years. Michael Kinsley’s essay today in the Los Angeles Times points out the obvious — at best, conservatives want to slow the accelerating change in social mores:

Gay marriage is on the verge of joining abortion rights on the very short list of litmus tests that any Democratic candidate for national office must support. Not gay rights, but gay marriage, or at least “civil union,” which is an unstable half-step that is bound to turn into the real thing. Some say this just illustrates how far Democrats and liberals have drifted outside the mainstream. But the mainstream, and even the right, is not far behind. Gay civil union, itself a radical concept from the perspective of just a few years ago, has widespread support outside of liberal circles. The notion that gay relationships should enjoy at least some of the benefits of marriage (hospital visitation rights being the unanswerable example) is probably a majority view. And even the most homophobic religious-right demagogue feels obliged to spout – and may well actually believe – bromides about God’s love of gay people. Today’s near-universal and minimally respectable attitude – the rock-bottom, nonnegotiable price of admission to polite society and the political debate – is an acceptance of gay people and of open, unapologetic homosexuality as part of American life. This would have shocked, if not offended, the great liberals of a few decades ago – men such as Hubert Humphrey. Such a development is not just amazing. It is inspiring. American society hasn’t used up its capacity to recognize that it harbors injustice, and it remains supple enough to change as a result. In fact, the process is speeding up. It took black civil rights a century, and feminism half a century, to travel the distance gay rights have moved in a decade and a half. This is also scary, of course, because there is no reason to think that gay rights are the end of the line. And it’s even scarier because these are all revolutions of perception as well as politics. That means that all of us who consider ourselves good-hearted, well-meaning, empathetic Americans – but don’t claim to be great visionaries – are probably staring right now at an injustice that will soon seem obvious, and we just don’t see it. Somewhere in this country a gay black woman, grateful beneficiary of past and present perceptual transformations, has said something today in all innocence that will strike her just a few years from now as unbelievably callous, cruel and wrong.

Hat tip: Mickey Kaus.

Daniel W. Drezner is a professor of international politics at the Fletcher School of Law and Diplomacy at Tufts University and co-host of the Space the Nation podcast. Twitter: @dandrezner

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