How Did Evangelicals Get To “Own” Religion in America?
A historical look at its rise in 19th Century America by the historian Gary Nash. Contrary to the political sloganeering you hear today, the dominant view of religion in Revolutionary generation had little in common with those of evangelicalism. The balance shifted only with the Great Awakening. Nash explains: After the revolution, an outpouring of ...
A historical look at its rise in 19th Century America by the historian Gary Nash. Contrary to the political sloganeering you hear today, the dominant view of religion in Revolutionary generation had little in common with those of evangelicalism. The balance shifted only with the Great Awakening. Nash explains:
After the revolution, an outpouring of evangelical religion erupted, in which, as the historian Nathan Hatch has written, "the right to think for oneself became . . . the hallmark of popular Christianity." "The right to think for oneself." That proposition may sound unremarkable today, but it was a radical notion 200 years ago. Traveling ministers in the early 19th century carried that message to working people throughout the country. The movement they represented?deeply democratic and, in its focus on personal revelation, at odds with Church hierarchy?would do more than anything else to spread Evangelical Protestantism and eventually make it the dominant religion in the nation.
Note: "The right to think for oneself" refers to understanding scripture individually, as opposed to accepting the authority of church leaders.
A historical look at its rise in 19th Century America by the historian Gary Nash. Contrary to the political sloganeering you hear today, the dominant view of religion in Revolutionary generation had little in common with those of evangelicalism. The balance shifted only with the Great Awakening. Nash explains:
After the revolution, an outpouring of evangelical religion erupted, in which, as the historian Nathan Hatch has written, “the right to think for oneself became . . . the hallmark of popular Christianity.” “The right to think for oneself.” That proposition may sound unremarkable today, but it was a radical notion 200 years ago. Traveling ministers in the early 19th century carried that message to working people throughout the country. The movement they represented?deeply democratic and, in its focus on personal revelation, at odds with Church hierarchy?would do more than anything else to spread Evangelical Protestantism and eventually make it the dominant religion in the nation.
Note: “The right to think for oneself” refers to understanding scripture individually, as opposed to accepting the authority of church leaders.
Daniel W. Drezner is a professor of international politics at Tufts University’s Fletcher School. He blogged regularly for Foreign Policy from 2009 to 2014. Twitter: @dandrezner
More from Foreign Policy

Why Do People Hate Realism So Much?
The school of thought doesn’t explain everything—but its proponents foresaw the potential for conflict over Ukraine long before it erupted.

China’s Crisis of Confidence
What if, instead of being a competitor, China can no longer afford to compete at all?

Why This Global Economic Crisis Is Different
This is the first time since World War II that there may be no cooperative way out.

China Is Hardening Itself for Economic War
Beijing is trying to close economic vulnerabilities out of fear of U.S. containment.