When conservatives populate the earth….

Thanks to the redesigned Real Clear Politics, I see that Philip Longman has a USA Today op-ed and an essay in Foreign Policy on how conservatives tend to breed more than liberals. From the op-ed: What’s the difference between Seattle and Salt Lake City? There are many differences, of course, but here’s one you might ...

By , a professor of international politics at the Fletcher School of Law and Diplomacy at Tufts University and co-host of the Space the Nation podcast.

Thanks to the redesigned Real Clear Politics, I see that Philip Longman has a USA Today op-ed and an essay in Foreign Policy on how conservatives tend to breed more than liberals. From the op-ed: What's the difference between Seattle and Salt Lake City? There are many differences, of course, but here's one you might not know. In Seattle, there are nearly 45% more dogs than children. In Salt Lake City, there are nearly 19% more kids than dogs. This curious fact might at first seem trivial, but it reflects a much broader and little-noticed demographic trend that has deep implications for the future of global culture and politics. It's not that people in a progressive city such as Seattle are so much fonder of dogs than are people in a conservative city such as Salt Lake City. It's that progressives are so much less likely to have children. It's a pattern found throughout the world, and it augers a far more conservative future ? one in which patriarchy and other traditional values make a comeback, if only by default. Childlessness and small families are increasingly the norm today among progressive secularists. As a consequence, an increasing share of all children born into the world are descended from a share of the population whose conservative values have led them to raise large families. Today, fertility correlates strongly with a wide range of political, cultural and religious attitudes. In the USA, for example, 47% of people who attend church weekly say their ideal family size is three or more children. By contrast, 27% of those who seldom attend church want that many kids.... Why couldn't tomorrow's Americans and Europeans, even if they are disproportionately raised in patriarchal, religiously minded households, turn out to be another generation of '68? The key difference is that during the post-World War II era, nearly all segments of society married and had children. Some had more than others, but there was much more conformity in family size between the religious and the secular. Meanwhile, thanks mostly to improvements in social conditions, there is no longer much difference in survival rates for children born into large families and those who have few if any siblings. Tomorrow's children, therefore, unlike members of the postwar baby boom generation, will be for the most part descendants of a comparatively narrow and culturally conservative segment of society. To be sure, some members of the rising generation may reject their parents' values, as often happens. But when they look for fellow secularists with whom to make common cause, they will find that most of their would-be fellow travelers were quite literally never born. This is one of those arguments that sounds ineluctable when first proposed... but then I begin to wonder whether it will hold as strongly as Longman believes. Other factors beyond politics affect fertility rates. Labor market institutions still have a powerful effect as well. Assuming Longman is correct, gowever, the interesting question is, why is this phenomenon taking place? Longman implicit assumption is that it's because of the waning of patriarchy among liberals: Throughout the broad sweep of human history, there are many examples of people, or classes of people, who chose to avoid the costs of parenthood. Indeed, falling fertility is a recurring tendency of human civilization. Why then did humans not become extinct long ago? The short answer is patriarchy. Patriarchy does not simply mean that men rule. Indeed, it is a particular value system that not only requires men to marry but to marry a woman of proper station. It competes with many other male visions of the good life, and for that reason alone is prone to come in cycles. Yet before it degenerates, it is a cultural regime that serves to keep birthrates high among the affluent, while also maximizing parents? investments in their children. No advanced civilization has yet learned how to endure without it. Through a process of cultural evolution, societies that adopted this particular social system?which involves far more than simple male domination?maximized their population and therefore their power, whereas those that didn?t were either overrun or absorbed. This cycle in human history may be obnoxious to the enlightened, but it is set to make a comeback.... Patriarchy may enjoy evolutionary advantages, but nothing has ensured the survival of any particular patriarchal society. One reason is that men can grow weary of patriarchy?s demands. Roman aristocrats, for example, eventually became so reluctant to accept the burdens of heading a family that Caesar Augustus felt compelled to enact steep ?bachelor taxes? and otherwise punish those who remained unwed and childless. Patriarchy may have its privileges, but they may pale in comparison to the joys of bachelorhood in a luxurious society?nights spent enjoyably at banquets with friends discussing sports, war stories, or philosophy, or with alluring mistresses, flute girls, or clever courtesans. Women, of course, also have reason to grow weary of patriarchy, particularly when men themselves are no longer upholding their patriarchal duties. Historian Suzanne Cross notes that during the decades of Rome?s civil wars, Roman women of all classes had to learn how to do without men for prolonged periods, and accordingly developed a new sense of individuality and independence. Few women in the upper classes would agree to a marriage to an abusive husband. Adultery and divorce became rampant. Often, all that sustains the patriarchal family is the idea that its members are upholding the honor of a long and noble line. Yet, once a society grows cosmopolitan, fast-paced, and filled with new ideas, new peoples, and new luxuries, this sense of honor and connection to one?s ancestors begins to fade, and with it, any sense of the necessity of reproduction. ?When the ordinary thought of a highly cultivated people begins to regard ?having children? as a question of pro?s and con?s,? Oswald Spengler, the German historian and philosopher, once observed, ?the great turning point has come.? Developing... over many generations. UPDATE: Kieran Healy takes the time and effort I lacked to demonstrate why Longman's hypothesis is likely wrong.

Thanks to the redesigned Real Clear Politics, I see that Philip Longman has a USA Today op-ed and an essay in Foreign Policy on how conservatives tend to breed more than liberals. From the op-ed:

What’s the difference between Seattle and Salt Lake City? There are many differences, of course, but here’s one you might not know. In Seattle, there are nearly 45% more dogs than children. In Salt Lake City, there are nearly 19% more kids than dogs. This curious fact might at first seem trivial, but it reflects a much broader and little-noticed demographic trend that has deep implications for the future of global culture and politics. It’s not that people in a progressive city such as Seattle are so much fonder of dogs than are people in a conservative city such as Salt Lake City. It’s that progressives are so much less likely to have children. It’s a pattern found throughout the world, and it augers a far more conservative future ? one in which patriarchy and other traditional values make a comeback, if only by default. Childlessness and small families are increasingly the norm today among progressive secularists. As a consequence, an increasing share of all children born into the world are descended from a share of the population whose conservative values have led them to raise large families. Today, fertility correlates strongly with a wide range of political, cultural and religious attitudes. In the USA, for example, 47% of people who attend church weekly say their ideal family size is three or more children. By contrast, 27% of those who seldom attend church want that many kids…. Why couldn’t tomorrow’s Americans and Europeans, even if they are disproportionately raised in patriarchal, religiously minded households, turn out to be another generation of ’68? The key difference is that during the post-World War II era, nearly all segments of society married and had children. Some had more than others, but there was much more conformity in family size between the religious and the secular. Meanwhile, thanks mostly to improvements in social conditions, there is no longer much difference in survival rates for children born into large families and those who have few if any siblings. Tomorrow’s children, therefore, unlike members of the postwar baby boom generation, will be for the most part descendants of a comparatively narrow and culturally conservative segment of society. To be sure, some members of the rising generation may reject their parents’ values, as often happens. But when they look for fellow secularists with whom to make common cause, they will find that most of their would-be fellow travelers were quite literally never born.

This is one of those arguments that sounds ineluctable when first proposed… but then I begin to wonder whether it will hold as strongly as Longman believes. Other factors beyond politics affect fertility rates. Labor market institutions still have a powerful effect as well. Assuming Longman is correct, gowever, the interesting question is, why is this phenomenon taking place? Longman implicit assumption is that it’s because of the waning of patriarchy among liberals:

Throughout the broad sweep of human history, there are many examples of people, or classes of people, who chose to avoid the costs of parenthood. Indeed, falling fertility is a recurring tendency of human civilization. Why then did humans not become extinct long ago? The short answer is patriarchy. Patriarchy does not simply mean that men rule. Indeed, it is a particular value system that not only requires men to marry but to marry a woman of proper station. It competes with many other male visions of the good life, and for that reason alone is prone to come in cycles. Yet before it degenerates, it is a cultural regime that serves to keep birthrates high among the affluent, while also maximizing parents? investments in their children. No advanced civilization has yet learned how to endure without it. Through a process of cultural evolution, societies that adopted this particular social system?which involves far more than simple male domination?maximized their population and therefore their power, whereas those that didn?t were either overrun or absorbed. This cycle in human history may be obnoxious to the enlightened, but it is set to make a comeback…. Patriarchy may enjoy evolutionary advantages, but nothing has ensured the survival of any particular patriarchal society. One reason is that men can grow weary of patriarchy?s demands. Roman aristocrats, for example, eventually became so reluctant to accept the burdens of heading a family that Caesar Augustus felt compelled to enact steep ?bachelor taxes? and otherwise punish those who remained unwed and childless. Patriarchy may have its privileges, but they may pale in comparison to the joys of bachelorhood in a luxurious society?nights spent enjoyably at banquets with friends discussing sports, war stories, or philosophy, or with alluring mistresses, flute girls, or clever courtesans. Women, of course, also have reason to grow weary of patriarchy, particularly when men themselves are no longer upholding their patriarchal duties. Historian Suzanne Cross notes that during the decades of Rome?s civil wars, Roman women of all classes had to learn how to do without men for prolonged periods, and accordingly developed a new sense of individuality and independence. Few women in the upper classes would agree to a marriage to an abusive husband. Adultery and divorce became rampant. Often, all that sustains the patriarchal family is the idea that its members are upholding the honor of a long and noble line. Yet, once a society grows cosmopolitan, fast-paced, and filled with new ideas, new peoples, and new luxuries, this sense of honor and connection to one?s ancestors begins to fade, and with it, any sense of the necessity of reproduction. ?When the ordinary thought of a highly cultivated people begins to regard ?having children? as a question of pro?s and con?s,? Oswald Spengler, the German historian and philosopher, once observed, ?the great turning point has come.?

Developing… over many generations. UPDATE: Kieran Healy takes the time and effort I lacked to demonstrate why Longman’s hypothesis is likely wrong.

Daniel W. Drezner is a professor of international politics at the Fletcher School of Law and Diplomacy at Tufts University and co-host of the Space the Nation podcast. Twitter: @dandrezner

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