On reading and writing
Over at the Atlantic web Site, Megan McArdle and Ross Douthat spent part of last week engaged in a lengthy discussion of the situation in Gaza and the role of the Israel lobby, with Andrew Sullivan chiming in briefly. This is one sense gratifying, because John Mearsheimer and I decided to write about the lobby ...
Over at the Atlantic web Site, Megan McArdle and Ross Douthat spent part of last week engaged in a lengthy discussion of the situation in Gaza and the role of the Israel lobby, with Andrew Sullivan chiming in briefly. This is one sense gratifying, because John Mearsheimer and I decided to write about the lobby in order to encourage more open discussion of a subject that had become something of a taboo here in the United States, especially in mainstream foreign policy circles.
Over at the Atlantic web Site, Megan McArdle and Ross Douthat spent part of last week engaged in a lengthy discussion of the situation in Gaza and the role of the Israel lobby, with Andrew Sullivan chiming in briefly. This is one sense gratifying, because John Mearsheimer and I decided to write about the lobby in order to encourage more open discussion of a subject that had become something of a taboo here in the United States, especially in mainstream foreign policy circles.
I won’t get into all the details of their exchanges (which included an interesting discussion of various counterfactuals and other examples of ethnic politics), but I did want to raise one question. Although Douthat and McArdle offer a number of critical appraisals of our work on this subject, did anyone else noticed that the discussion of our book never contained any concrete evidence that the participants have actually read it? In his entries, for example, Ross Douthat denounced it as "tendentious, simplistic and wrong" and suggests that we "echo tropes of classical anti-semitism." He’s welcome to his opinion and is of course free to express them on his blog, but he has yet to offer a single specific quotation or concrete example from the actual book to buttress his case. So far, his only evidence are references to other people who reviewed the book and didn’t like it.
Although more sympathetic to our position, Megan McAardle says that we "tend to assume conspiracy where affinity is a better explanation," even though, as detailed below, we repeatedly rejected any notion of "conspiracy" and instead described the lobby as a normal American interest group, albeit an unusually influential one. So I am beginning to wonder if they have actually read the book.
The problem with relying on other people’s opinions is that virtually all of the mainstream critics here in the US misrepresented our arguments badly, frequently accusing us of saying the exact opposite of what we actually wrote. At the risk of boring you, let me offer a few examples:
1. As I pointed out last week, we wrote that the various groups that comprise the Israel lobby are "engaged in good old-fashioned interest group politics, which is as American as apple pie,” and we repeatedly stressed that "lobbying on Israel’s behalf is wholly legitimate." Apart from a regrettable tendency to try to silence critics or to smear them as anti-Semites, we even said that the tactics employed by the main groups in the lobby "are reasonable, and simply part of the normal rough-and tumble that is the essence of democratic politics" (pp. 5, 13, 147, 185). In fact, we also expressed the hope that pro-Israel forces in the United States would remain active in politics, but begin to advocate policies that would be better for the U.S. and Israel alike (pp. 352-55). Nonetheless, Jeffrey Goldberg’s review in The New Republic called our book “the most sustained attack…against the political enfranchisement of American Jews since the era of Father Coughlin."
2. We defined the lobby as a "loose coalition of groups and individuals who actively work to move American foreign policy in a pro-Israel direction," and we emphasized that our definition "does not mean that every American with favorable attitudes towards Israel is a member of the lobby." Instead, we wrote that to qualify as part of the lobby one had to "actively work" to strengthen and defend the "special relationship" of nearly-unconditional support that now exists between the U.S. and Israel (pp. 5, 113-14). There are therefore plenty of Americans who have favorable attitudes toward Israel who are not part of the "Israel lobby." Yet Walter Russell Mead falsely charged that "Mearsheimer and Walt have come up with a definition of the ‘Israel lobby’ that covers the waterfront, including everyone from Jimmy Carter and George Soros to Paul Wolfowitz and Tom Delay."
3. We wrote that "the Israel lobby is not a cabal or conspiracy or anything of the sort" and repeated this assertion five times (pp. 5, 13, 112, 114, 131, 150). Nonetheless, Ruth Wisse published an op-ed in the Washington Post saying that "Mearsheimer and Walt allege that a Jewish cabal dictates U.S. policy in the Middle East, helping Israeli interests and hurting U.S. ones."
4. We wrote that "we are not challenging Israel’s right to exist or questioning the legitimacy of the Jewish state," adding that we believed "the United States should stand willing to come to Israel’s assistance if its survival were in jeopardy." We also wrote that we "support its right to exist, admire Israel’s many achievements, [and] want its citizens to lead secure and prosperous lives" (pp. 11-12, 113, 341-342). Nonetheless, former Israeli Ambassador Itamar Rabinovich falsely claimed that our book "not only expressed criticism of Israel’s policy but also questioned its legitimacy."
5. Leslie Gelb’s review of our book in The New York Times referred repeatedly to a "Jewish lobby," even though we never used that phrase ourselves and explicitly argued that it was an inappropriate and misleading term (p. 115). It is inappropriate because many American Jews do not "actively work" to support the special relationship and because some individuals and groups that do actively work in this way (such as the "Christian Zionists") aren’t Jewish. Gelb’s mischaracterization (and his review’s title, "Dual Loyalties,") made it sound like we were directing our criticisms at an entire ethnic group and hinting its members were disloyal, which is of course false.
6. Even David Remnick, whose comment in the New Yorker was one of the more fair-minded mainstream appraisals, said that "Mearsheimer and Walt give you the sense that, if the Israelis and the Palestinians come to terms, bin Laden will return to the family construction business." In fact, we said the opposite. After documenting how the Israel-Palestinian conflict had influenced bin Laden’s attitudes and aided terrorist recruitment, we wrote that “U.S. support for Israel is hardly the only source of anti-Americanism in the Arab and Islamic world" and noted that the issue of Palestine was "not their only grievance." As we emphasized, "some Islamic radicals are genuinely upset by what they regard as the West’s materialism and venality, its alleged "theft" of Arab oil, its support for corrupt Arab monarchies, [and] its repeated military interventions in the region, etc." (pp. 65-70). We also stated that "Israeli-Palestinian peace is not a wonder drug will solve all the region’s problems; it will by itself neither eliminate anti-Semitism in the region nor lead Arab elites to tackle the other problems that afflict their societies" (p. 348).
I could go on, but you get the point. Given this array of misstatements and distortions (most of them in highly visible publications), it is not surprising that other pundits formed a negative impression of the book, which is no doubt what our critics intended.
Here it is perhaps worth mentioning that the book also contains: 1) lengthy and explicit denunciations of the "shameful legacy" of anti-Semitism; 2) a frank discussion of the bogus charge of "dual loyalty," which we describe as a "canard" and an "anti-Semitic slander," adding that “any notion that Jewish Americans are disloyal citizens is wrong” (p. 147); and 3) an acknowledgement that the long history of anti-Semitism makes it understandably hard to discuss this subject in a calm or dispassionate way. We knew full well that we were entering a minefield, and went to considerable lengths to make it clear what we were saying and what we weren’t.
Contrary to various other charges, we also wrote that the lobby does not "control" U.S. foreign policy (though it does have considerable influence) and we did not advance a "mono-causal" explanation for U.S. Middle East policy, including the controversial decision to invade Iraq. With respect to the latter, we argue that pressure from the neoconservatives (an influential element of the broader interest group) was a necessary but not sufficient condition for war (a point that many other authors and public figures have made) and we emphasized that the neocons could not cause the war by themselves. America’s dominant global position was a crucial contextual factor, 9/11 was a key precipitating event, and it was Bush and Cheney who made the ultimate decision for war. We also make it clear that the war wasn’t Israel’s idea (they were in fact initially opposed), although key Israeli leaders eventually jumped on board and helped sell it here in the United States. The book’s conclusion calls for a more normal relationship between the United States and Israel, which we believe would be better for both countries. And to repeat, we also express the hope that supporters of Israel here in the United States will remain actively engaged in the political process in order to help bring about that much-needed change.
Unfortunately, you wouldn’t know most of these things about our book if you relied on mainstream reviews in the United States or the recent discussion at the Atlantic web Site. It doesn’t have to be that way, of course: it’s entirely possible to take issue with some of our arguments while representing them fairly. For an example of how this is done, watch for Jerome Slater’s forthcoming essay in the Winter 2009 issue of the scholarly journal Security Studies. Slater agrees with us on some issues and disagrees strongly on others, but the key point is that he does this in a fair-minded way and for the most part portrays our claims accurately.
To step back for a moment, this whole episode illustrates a larger problem with the quality of public discourse here in the United States. Can we expect to address important public policy problems constructively when critics routinely deal with arguments they don’t like in such a misleading fashion, and when prominent pundits seem comfortable lambasting scholarly works they show little sign of having read? If this is the level of "truthiness" that public intellectuals and pundits now aspire to, we are in bigger trouble than I thought, and in ways that go beyond the reaction to any particular book.
To be clear, neither John Mearsheimer nor myself consider our book to be the last word on the subject; that’s just not how scholarship works, especially in controversial areas. We welcome open discussion and vigorous debate and we recognize there are aspects of this issue about which reasonable people are bound to disagree. That’s fine with us, because lively but fair-minded discussion can help us all figure out where our views might need revision and bring us to a clearer understanding of these difficult issues. But in order to have that sort of exchange, people really do have to read the book first.
Stephen M. Walt is a columnist at Foreign Policy and the Robert and Renée Belfer professor of international relations at Harvard University. Twitter: @stephenwalt
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