Tahrir Square 2.0: perhaps an even more important story

They are still there in Tahrir Square. Not as many as before. The energy has ebbed away. The television cameras have long-since shifted their focus elsewhere. To the fighting in Libya. To the water cannons being used against protestors by the U.S.-backed government in Iraq. But the protestors remain where Egypt’s Jasmine Revolution made its ...

John Moore/Getty Images
John Moore/Getty Images
John Moore/Getty Images

They are still there in Tahrir Square. Not as many as before. The energy has ebbed away. The television cameras have long-since shifted their focus elsewhere. To the fighting in Libya. To the water cannons being used against protestors by the U.S.-backed government in Iraq.

They are still there in Tahrir Square. Not as many as before. The energy has ebbed away. The television cameras have long-since shifted their focus elsewhere. To the fighting in Libya. To the water cannons being used against protestors by the U.S.-backed government in Iraq.

But the protestors remain where Egypt’s Jasmine Revolution made its great stand against Mubarak’s thugs. They are still connected with the world via Twitter and Facebook. They are not yet ready to leave and in that there is an important lesson that may offer more hope than even the jubilation that seemed to emanate from the protestors to every corner of the world when Hosni the Dinosaur finally agreed to lumber out of town.

They understand that contrary to the generally accepted understanding of the term, revolutions do not happen quickly nor do they end when the initial battles associated with them cease. Revolutions unfold slowly. Successful revolutions inevitably take years, decades or sometimes longer. Revolutions do not just require courage they require tenacity and watchfulness.

In Tahrir Square, they are watching. They are there to hold the Egyptian provisional government to their word. They were there this week to demand that Ahmed Shafiq, a Mubarak hold-over, resign. If he did not, they would call their brethren back to the square. Shafiq and the leaders of the military who have been entrusted with the transition understood what that meant. For the protestors, it was another step forward but it was still an early one in what they know will be a long journey.

Even should democracy arrive later this year, they know that is not enough. From Mubarak to free and fair elections is great progress, a kind of political miracle, but it is not what the revolution was about. The revolution was about what happens between elections, what leads from election to election, about a culture of transparency, fairness and opportunity. It is about being a democratic society which is very different from sporting a few of the accoutrements of democratic behavior … like elections.

They don’t have to look too far to see that elections alone do not a functioning democratic society make. They can look to Iraq, where despite elections cronyism, corruption, and ethnic and social divisions still rule. They see a country in which the United States spent billions of dollars and thousands of lives to defeat a despot and install democracy with its people in the street, demanding change, confronted by "security forces in black uniforms, track-suits and T-shirts" who, according to the Washington Post, "attacked protesters, rounded up others from cafes and homes and hauled them off, blindfolded to army detention centers."

The Post story quoted a human rights activist as saying, "Maliki is starting to act like Saddam Hussein, to use the same fear, to plant it inside Iraqis who criticize him. … The U.S. must feel embarrassed right now — it is they who promised a modern state, a democratic state."

While they may not know that Merriam-Webster defines revolution as "a sudden, radical or complete change" they understand that "sudden" and even "radical" are not enough. "Complete" is the operative word and that takes time and vigilance and the spirit of a marathon runner as opposed to a sprinter.

It’s why, despite the fact that few of them may ever have heard of Benjamin Franklin, they seem to understand what he meant when, asked about what was being produced by America’s revolution and the subsequent drafting of its constitution, he said, "a republic, if we can keep it."

David Rothkopf is visiting professor at Columbia University's School of International and Public Affairs and visiting scholar at the Carnegie Endowment for International Peace. His latest book is The Great Questions of Tomorrow. He has been a longtime contributor to Foreign Policy and was CEO and editor of the FP Group from 2012 to May 2017. Twitter: @djrothkopf

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