Daniel W. Drezner
Do networks transform the democratic political process?
Nicholas Kulish has a New York Times front-pager on the rise of networked protest movements in consolidated democracies like India, Israel, and Greece. I hereby officially accuse Anne-Marie Slaughter of hacking into the NYT website and writing these paragraphs: Increasingly, citizens of all ages, but particularly the young, are rejecting conventional structures like parties and ...
Nicholas Kulish has a New York Times front-pager on the rise of networked protest movements in consolidated democracies like India, Israel, and Greece. I hereby officially accuse Anne-Marie Slaughter of hacking into the NYT website and writing these paragraphs:
Increasingly, citizens of all ages, but particularly the young, are rejecting conventional structures like parties and trade unions in favor of a less hierarchical, more participatory system modeled in many ways on the culture of the Web.
In that sense, the protest movements in democracies are not altogether unlike those that have rocked authoritarian governments this year, toppling longtime leaders in Tunisia, Egypt and Libya. Protesters have created their own political space online that is chilly, sometimes openly hostile, toward traditional institutions of the elite.
The critical mass of wiki and mapping tools, video and social networking sites, the communal news wire of Twitter and the ease of donations afforded by sites like PayPal makes coalitions of like-minded individuals instantly viable.
“You’re looking at a generation of 20- and 30-year-olds who are used to self-organizing,” said Yochai Benkler, a director of the Berkman Center for Internet and Society at Harvard University. “They believe life can be more participatory, more decentralized, less dependent on the traditional models of organization, either in the state or the big company. Those were the dominant ways of doing things in the industrial economy, and they aren’t anymore.”
Yonatan Levi, 26, called the tent cities that sprang up in Israel “a beautiful anarchy.” There were leaderless discussion circles like Internet chat rooms, governed, he said, by “emoticon” hand gestures like crossed forearms to signal disagreement with the latest speaker, hands held up and wiggling in the air for agreement — the same hand signs used in public assemblies in Spain. There were free lessons and food, based on the Internet conviction that everything should be available without charge.
As a social scientist, I must acknowledge that this is a powerful prima facie data point in favor of Slaughter.
And yet, it’s worth pushing the NYT thesis a bit. What happens when the coalition of like-minded individuals stop being of like mind? These sorts of protests can be very powerful on single-issue questions where a single policy change is desired. Maintaining this level of activism to affect the ongoing quotidian grubbiness of politics, however, is a far more difficult undertaking. Even if people can be mobilized behind the concept of "Policy X is Stupid!" getting the same consensus on "Policy Y is the Answer!" is harder. Over time, these kind of mass movements have an excellent chance of withering away or fracturing from within. See, for example, the Tahrir Square movement in Egypt.
Another thing, and this is important: unless the people in these movements actually vote in elections, then their agenda will be thwarted in the long run. Even if these kinds of networked movements are new, the political imperative to get elected and re-elected is not. If they don’t vote, then officials have a pretty powerful incentive to curry favor with the people who do vote, don’t take to the streets and
don’t like these young whippersnappers with their interwebs have different policy preferences.
This gets to a point that I have been
fumbling trying to make in the Great and All Powerful Slaughter-Drezner Debate: that at times we might be debating past each other because we have different time horizons. Anne-Marie can point to networked social movements that have an immediate impact on conventional politics. For foreign policymakers, the here and now is what matters. What I want to see is whether these movements can sustain themselves over time. For international relations theorists, the persistence of trends matters too.