A tale of two verdicts
Shakeel Afridi, the Pakistani doctor who allegedly helped the CIA track down the world’s most wanted man in Abbottabad on May 2, 2011, is undergoing a 33-year jail term on charges of lending financial and physical support to a banned militant outfit in Khyber, one of the seven tribal districts partly overrun by the Taliban ...
Shakeel Afridi, the Pakistani doctor who allegedly helped the CIA track down the world’s most wanted man in Abbottabad on May 2, 2011, is undergoing a 33-year jail term on charges of lending financial and physical support to a banned militant outfit in Khyber, one of the seven tribal districts partly overrun by the Taliban and their supporters. Afridi’s punishment — which many see as merely retribution by the Pakistani government (as opposed to a normal court proceeding) for his cooperation with the United States’ intelligence community — came exactly a year after he was subjected to secret Pakistani interrogations and under the legal auspices of the Frontier Crimes Regulation (FCR).
The colonial-era law has been under serious criticism from civil society representatives in Pakistan and human rights organization both inside the country and abroad because a number of its clauses are in violation of basic human rights. Although the elected Pakistani government has boasted of introducing reforms in the tribal areas and amending the FCR, Afridi’s "trial" has exposed the grim reality of a judicial system where an individual can be sentenced while denied the proper recourse to defense. However, the illegitimacy of these charges against Afridi only masks a far more complex state of affairs.
Before being whisked away by Pakistani intelligence agents on May 23, 2011 in the outskirts of the tribal Khyber Agency and his subsequent court appearance a year later, Afridi had already once experienced something similar when he was brought blindfolded to the warlord Mangal Bagh of Lashkar-e-Islam.
It must have been déjà vu.
In 2008, he was arrested and presented before Mangal Bagh under the shadows of guns and bayonets and was asked to explain why he did not provide medical treatment at the time to Lashkar-e-Islam militants after battle. Afridi was lucky, at least at that time, that one militant testified before Mangal Bagh that the doctor had treated him well when he (the militant) visited the Tehsil Headquarters Hospital in Dogra after receiving a bullet injury. The statement saved Afridi’s life but his family had to procure a payment of two million rupees, roughly $20,000 U.S. dollars (obviously a hefty sum for an average Pakistani family) to win his release.
In 2008, Afridi stood alone before a warlord without any counsel and without any right even to speak in self-defense. The judge, the counsel, and the plaintiff were one person — Mangal Bagh. Four years later, Afridi found himself faced with a similar situation. This time he was presented before an officer of the Pakistani state. But again he found himself without counsel and without a chance to speak in his own defense. And this was the court of the Assistant Political Agent (APA), who charged him for his "close links with defunct Lashkar-e-Islam and his love for Mangal Bagh."
If it was really a "love", then much better to call it "love under duress", as living and serving in Bara, a town located less than 15 miles from Peshawar and a fiefdom of Mangal Bagh, requires one to have ample courage and strength.
The clear and cruel paradox in Afridi’s case is that the state of Pakistan found him guilty of involvement in anti-state activities by "providing medical assistance" to militants of the very group that charged and punished him before for not sufficiently aiding their efforts — and who subsequently robbed him of his family’s wealth. If payment of a ransom to save one’s life — or the lives of his family — from a group of thugs and its elusive leadership is an anti-state act, then roughly half of the tribal area’s population could be charged under the offense and punished along the lines of Afridi.
Furthermore, if we applied the same investigation process used against Afridi to some in the state security agencies then it wouldn’t be hard to establish links between certain sitting members of parliament from FATA and militant outfits. It was the Bara-based Lashkar-e-Islam that issued a fare list for transporters and a code of conduct for candidates contesting the 2008 general elections from the Khyber Agency. Interestingly, no state security agency, not even the powerful army involved in the tribal areas over the past 10 years, seemed to notice Magal Bagh and his army of volunteers running a parallel state by imposing fines, forcing people to pray five times a day, punishing men for walking bareheaded, kidnapping people for ransom, and carrying out executions.
The more pertinent question one must ask is whether Afridi’s "links" with Manal Bagh was the real charge against him? It has been clear from the time of his arrest soon after the May 2 raid in Abbottabad and the killing of al-Qaeda leader Osama bin Laden that the answer is definitively "no". That Afridi, being a citizen of Pakistan and employee of the state, worked for a foreign intelligence agency is in no way an act that could be defended. But for reasons well known, he was not tried under those charges. Rather, he was implicated in a low-hanging fruit charge of a ludicrous association with a group that once abducted and fined him two million rupees — thus raising more questions about Pakistan’s sincerity in fighting militants in the country.
The two verdicts handed down to Afridi — one by Mangal Bagh in 2008 for not providing medical assistance to his men, and the second by the Pakistani state in 2012 for "providing medical and financial assistance" to militants — are enough for the international community to understand the dilemma of tribesmen sandwiched between the state security agencies and the militants.
For years, tribesmen have looked to their government and state security agencies for protection against the groups of thugs operating in their areas, and have at times taken up arms to fight. Yet they find scant change in their circumstances. Is it little wonder that they invariably surrender and sometimes even agree to "support" militants, in the way Dr. Afridi did?
Daud Khattak is a Pakistani journalist currently working as a senior editor of Radio Mashaal of Radio Free Europe/Radio Liberty in Prague. Khattak has worked with Pakistan’s English dailies The News and Daily Times, Afghanistan’s Pajhwok Afghan News, and has also written for Christian Science Monitor and London’s Sunday Times. The views expressed here are the author’s own and do not represent Radio Free Europe/Radio Liberty.
Daud Khattak is a senior editor of Radio Mashaal for Radio Free Europe/Radio Liberty in Prague. The views expressed here are the author’s own and do not represent those of Radio Free Europe/Radio Liberty. Twitter: @daudkhattak1
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