On Francis I and double standards
My colleague Roger Noriega has an excellent post over at the American Enterprise Institute blog on the contentious relationship between Argentinean Cardinal Jorge Mario Bergoglio, now Pope Francis I, and his country’s last two presidents, the husband and wife team of (the late) Néstor and Cristina Kirchner, two populists well known for their authoritarian, bullying behavior. For ...
My colleague Roger Noriega has an excellent post over at the American Enterprise Institute blog on the contentious relationship between Argentinean Cardinal Jorge Mario Bergoglio, now Pope Francis I, and his country's last two presidents, the husband and wife team of (the late) Néstor and Cristina Kirchner, two populists well known for their authoritarian, bullying behavior.
My colleague Roger Noriega has an excellent post over at the American Enterprise Institute blog on the contentious relationship between Argentinean Cardinal Jorge Mario Bergoglio, now Pope Francis I, and his country’s last two presidents, the husband and wife team of (the late) Néstor and Cristina Kirchner, two populists well known for their authoritarian, bullying behavior.
For my part, I am struck by the ferocity of the attacks against Pope Francis I regarding his allegedly passive behavior towards the military junta that ruled Argentina 1976-1983. (Those generals without a doubt waged as brutal a war against the violent Left as the latter waged against Argentine society.)
This line of attack was represented best in Washington Post columnist Eugene Robinson’s high-handed, guilty-until-proven-innocent jeremiad that ran under the print headline, "Does Francis have a confession to make?" (The Post followed with a front-page story here.)
The Vatican, meanwhile, attributed the attacks to "anti-clerical left-wing elements" as "part of a campaign that’s often slanderous and defamatory."
Now, of course, examining what Cardinal Bergoglio did or didn’t do during that difficult period in Argentina’s history is fair game. Yet, I couldn’t help but think back to a mini-furor that erupted during Pope Benedict’s May 2012 trip to Cuba, when an official from the U.S. government-run Radio Martí delivered an on-air commentary in which he took Cuban Cardinal Jaime Ortega to task for his passive behavior towards the Castro dictatorship.
According to the editorial, delivered by the station’s director Carlos Garcia-Perez, "this attitude of Ortega just goes to show his political collusion with the government and his willingness to follow the official line. This lackey attitude demonstrates a profound lack of understanding and compassion toward the human reality of these children of God."It ended: "Cardinal Ortega, please be faithful to the gospel you preach."
Tough words to be sure, but in light of the standard set by Mr. Robinson, one would think that Mr. Garcia-Perez would have been congratulated for calling out Cardinal Ortega for not doing enough to stand up to the abuses committed against the Cuban people by that despotic regime. But, of course, one would be wrong, because in Cardinal Bergoglio’s case, it involved a right-wing dictatorship and in Cardinal Ortega’s case, well…you know.
Those offended by the temerity of Mr. Garcia-Perez piled on (here, here and here). His comments were denounced as "beyond belief," "name-calling," and most fretfully, "equivalent to a U.S. government statement."
The whole affair only demonstrates how little attitudes have progressed since the late Jeane Kirkpatrick’s seminal 1979 Commentary essay, in which she in part lambasted the double standard of those who directed their righteous fury towards right-wing dictatorships but suddenly became quiescent when it came to those of the left-wing variety.
In any case, the bottom line is that judging the actions of clerics operating under extremely difficult conditions — especially from abroad — is no subject to take on flippantly. Who can really know what is in an individual’s heart and the calculations and compromises he makes in the silence of his conscience to carry out what he sees as his mission? Yet if one is determined to enter that minefield, then let’s apply a single standard on which to judge that behavior. What is expected or demanded under one type of dictatorship cannot be apologized for under another.
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