Does ‘South Asia’ Exist?
Like many other regular readers of Foreign Policy‘s AfPak Channel, I was surprised by the announcement that it is to be rebranded as the South Asia Channel. But while my friend Ziad Haider received a quantum of solace from ‘AfPak’ losing its conceptual toehold in Washington, I had instinctive misgivings about the adoption of ‘South ...
Like many other regular readers of Foreign Policy's AfPak Channel, I was surprised by the announcement that it is to be rebranded as the South Asia Channel. But while my friend Ziad Haider received a quantum of solace from ‘AfPak' losing its conceptual toehold in Washington, I had instinctive misgivings about the adoption of ‘South Asia.' What exactly does that phrase connote today? Is the term in any way useful? Or is it so poorly defined -- culturally, politically, geographically, and bureaucratically -- as to make it problematic in its own way? In fact, beyond one rather ineffectual international organization and a handful of sporting events, does ‘South Asia' even exist?
Like many other regular readers of Foreign Policy‘s AfPak Channel, I was surprised by the announcement that it is to be rebranded as the South Asia Channel. But while my friend Ziad Haider received a quantum of solace from ‘AfPak’ losing its conceptual toehold in Washington, I had instinctive misgivings about the adoption of ‘South Asia.’ What exactly does that phrase connote today? Is the term in any way useful? Or is it so poorly defined — culturally, politically, geographically, and bureaucratically — as to make it problematic in its own way? In fact, beyond one rather ineffectual international organization and a handful of sporting events, does ‘South Asia’ even exist?
South Asia — as any sort of single entity — was not really worthy of Washington’s attention until the 1990s. India and Pakistan did feature in American strategic calculations beginning with their independence in 1947, but usually in the context of U.S. policy toward China or the Soviet Union, which often determined American responses to the region’s political developments. All of that changed when India, and then Pakistan, conducted nuclear tests in 1998. The handful of South Asianists from academia and the diplomatic world — and there weren’t many Americans who could lay claim to that label — were suddenly in high demand by the U.S. government and think tanks to address a narrow set of American priorities: nuclear proliferation, India-Pakistan tensions, and the Kashmir dispute.
The region assumed further importance with the 1999 Kargil War, by which time India and Pakistan were effectively "hyphenated," treated as inextricably intertwined and perennially in competition with one another. As a result, other countries in the region — Afghanistan, Bangladesh, Nepal, Sri Lanka, etc. — were often ignored; issues related to national economies and domestic political dynamics remained poorly understood; and the broader regional strategic context — such as the role of China — was often overlooked.
An important shift began with the 9/11 attacks, which was around the same time that Washington belatedly recognized the prospect of India’s economic and political emergence on a wider Asian canvas. India, largely on the strength of its burgeoning economy, began to be incorporated into the institutional and commercial structures of East Asia, such as the ASEAN-led regional groupings, and a new term eventually began to make the rounds in strategic circles: the Indo-Pacific. But while India is now considered an unequivocal part of ‘Asia,’ the other states traditionally constituting South Asia are not necessarily granted that same privilege. Afghanistan and Pakistan, for example, are often seen as part of the Greater Middle East, a somewhat arbitrary shorthand, it would appear, for the Muslim world west of India.
Which brings us back to what precisely defines South Asia. Is it geography? The Indian Plate excludes all of Afghanistan and much of Pakistan, Nepal, and Bhutan, and includes the Irrawaddy basin. Religion? Not when India and Nepal are majority Hindu, Sri Lanka and Bhutan majority Buddhist, and Pakistan, Afghanistan, Bangladesh, and the Maldives majority Muslim. The legacy of British colonial influence? Maybe, but where then does that leave Myanmar? Ethnicity and language are similarly limiting. Pakistani and north Indian languages are more akin to Persian than to the Dravidian tongues of southern India, while it would be a stretch to draw ethnic links between the Manipuri, Baloch, and Sinhalese peoples. How about the footprint of Brahmanic culture and Sanskrit? That, as historians have noted, would mean encompassing much of Central and Southeast Asia.
It should be no surprise that conceptual confusion manifests itself in U.S. bureaucratic structures. The U.S. State Department has a South and Central Asia bureau. The armed forces, however, deal with Afghanistan and Pakistan as part of U.S. Central Command, with India and the rest of the region falling to U.S. Pacific Command in Hawaii. Meanwhile, the Office of the Secretary of Defense groups Afghanistan and Pakistan in with Central Asia and considers India, Bangladesh, Nepal, and Sri Lanka under the rubric of South and Southeast Asia.
While a confusing construct, the term ‘South Asia’ persevered in America’s strategic consciousness, despite the inevitable dehyphenation of India and Pakistan. Among non-specialists in the counterinsurgency era, it was often used as a casual and more politically-correct synonym for AfPak, marginalizing not just India, but also Bangladesh, Nepal, and Sri Lanka, all important countries in their own rights. I recall reviewing the syllabus of a graduate studies course on South Asia at a major American university two years ago, and you could have been forgiven for thinking that the India-Pakistan border constituted South Asia’s eastern frontier.
A real concern is that a conceptual resurgence of ‘South Asia’ — especially as an outgrowth of ‘AfPak’ — could be accompanied by the conscious or subconscious rehyphenation of India and Pakistan, and the prolonged side-lining of other states in the region. As the anonymous genius behind the Twitter handle @majorlyp has caustically written:
Indians are Indians and Pakistanis when caught in tight situations (like in Airports) are Indians too. In other circumstances they are South Asians. Being "South Asian" offers many advantages. Such as an overwhelming numerical advantage.
Example: When faced with the question "Is radicalization a problem"? South Asians can reply with a straight face "Only 170 million, or less than 10% of the South Asians are radicalized". Which sounds entirely reasonable.
The author writes in somewhat cruel jest, of course, but like the best parody, there is more than a grain of uncomfortable truth in what he says. Will U.S. discourse related to South Asia come to be dominated by the problems of terrorism, Islamist extremism, nuclear proliferation, and anti-Americanism at the expense of the incredible opportunities and challenges associated with dynamic economic growth, raucous democracy, immense social and cultural diversity, and broad support for a U.S.-led
international system? Let’s hope not.
Dhruva Jaishankar is a transatlantic fellow with the Asia Program at the German Marshall Fund of the United States in Washington, D.C. Follow him on Twitter at @d_jaishankar.
Dhruva Jaishankar is Fellow in Foreign Policy Studies at Brookings India in New Delhi and the Brookings Institution in Washington DC. He is also a Non-Resident Fellow with the Lowy Institute in Australia.
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